Ikkyu Sojun’s poetry is irreverent and iconoclastic, bitingly critical of false piety, hypocrisy, and formalistic religion. His poetry is often frankly erotic, sometimes. convolutions of fourteenth-century Japan and the organizational shenanigans of the official Rinzai Zen sect—was the legendary Ikkyu Sojun (). Browse through Ikkyu Sojun’s poems and quotes. 8 poems of Ikkyu Sojun. Still I Rise, The Road Not Taken, If You Forget Me, Dreams, Annabel Lee.

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Wu-an’s strength of mind is illustrated by a story related in Collcutt, “Zen Monastic Institution in Medieval Japan,” p. Then one day Ikkyu came by carrying some fans decorated with his own famous calligraphy and asked ikkhu man to take them on commission.

The supposed founder of the Fuke sect was the Chinese monk P’u-k’o Jpn: Feigning stupidity, the yamabushi approached and asked him, “I say there, wandering priest, where are you going” “I go wherever the wind takes me. Ikkyu taught the ritual to one of his disciples, Shuko Then ikkkyu yamabushi made a ferocious face and told him, “You’d all better offer him a prayer.

InIkkyu had soojun enlightenment experience at the age of He is credited as one of the great influences on the Japanese tea ceremonyand renowned as one of medieval Japan’s greatest calligraphers and sumi-e artists.

To be sure, priests gave lectures and continued to write commentaries.

Once the spark touches a lamp wick it continues to exist through the “secondary support” of the fuel until that is exhausted. Ikkyuu was the subject of numerous paintings ranging from realistic portraits to imaginary depictions of his various exploits. He helped inspire the secular Zen ritual known today eojun the tea ceremony, by encouraging the man today remembered as its founder.


Ikkyū – Wikiquote

In response, Kaso gave inka to Yoso and made him Dharma heir. An example of a Nasrudin-esque parable told about Ikkyu is the story of his approaching the house of a rich man one day to beg for food wearing his torn robes and straw sandals.

How is my hand like Mori’s hand? In gratitude he granted Ikkyu his daughter, from which union sprang Ikkyu’s natural son, Jotei.

Sex, Zen, and Poetry. The Life of Ikkyu Sojun

He was given the name Shuken, and learned about Chinese poetryart and literature. Consequently, the master Ikkyu was born in the house of a commoner on New Year’s Day of the yearthe natural son of an emperor and a daughter of the warrior class.

The earliest rituals ik,yu tea came to Japan as a part of Buddhist meditation in the 6th century. Tokiyori died inand his young son Tokimune — 84who came to power five years later, initially showed no interest in Zen practice. Beginning as a classicist in the finest Kyoto tradition, he had gone on to become a spiritual recluse in the mountains under a harsh meditation master.

He is renowned as medieval Japan’s greatest calligrapher.

Sex, Zen, and Poetry. The Life of Ikkyu Sojun – Japan Powered

Usually he is referred to as one of the main influences on the Fuke sect of Rinzai zen, as he is one of the most famous flute player mendicants of the medieval times of Japan. The transition between the Heian period to the Kamakura marked a time of violence.


Ikkyu’s love of the Japanese flute is well documented. The master Ikkyu, a breath of fresh air in the stifling, hypocritical world of institutionalized Zen, seems almost a reincarnation of the early Ch’an masters of the T’ang. Wild Ducks Flying Backward. But I almost lost my life over a missing ink ikku.

Ikkyu used the word in both the expected way of the period and in his own way, adding to the complicated understanding of the word. By the time of Tokimuni’s premature death inRinzai Zen had been effectively established as the faith of the Kamakura rulers.

From Wikipedia, the free encyclopedia. This would seem to be one of the reasons for what became of a host of emigrating Ch’an teachers as sub-sects of the Yogi branch struggled for ascendency over each other.

Ikkyu Sojun

Since the faith was definitely beginning to boom, the government prudently published a list of restrictions for Zen monasteries, including an abolition of arms a traditional problem with the other sects and a limit on the number of pretty boys novices that could be quartered in a compound to tempt the monks. Well, almost in the traditional mode. Versions by Sonja Arntzen.

It seems unfortunate that Ikkyu’s prose is not better known today.