Ecclesia Gnostica .. Had the pleroma a being, Abraxas would be its manifestation. Wherefore do they appear to us more effective than indefinite Abraxas. At the bottom of it there is the dark Abraxas, the source and origin of everything. Jung says: “he represents the dominus mundi, the Lord of this physical world. 24, ), the Gnostic Basilides (died about ) gave the name of Abraxas to the . Numele Abraxas este asociat k fiozofia pagana si cea gnostica see you.

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Jung repeatedly stated that the visions and imaginative experiences e in the Red Book contained the nucleus of all his later works. What god bringeth forth out of the light the devil sucketh into the night.

Therefore they dwell together and need communion, that they may bear their separateness. Man shall distinguish himself both from spirituality and from sexuality. Coining also certain names as if they were those of the angels, they proclaim some of these as belonging to the first, and others to the second heaven; and then they strive to set forth the names, principles, angels, and powers of the imagined heavens.

Anraxas serpent is a whore. In infinity full is no better than empty. That was the stuff and material for more than only abraxxas life.

Ele brilha e devora. Nothingness is the same as fullness. Effectiveness, therefore, standeth above both; is a god above god, since in its effect it uniteth fullness and emptiness.

The egg is the world. But the tree of life groweth with slow and constant increase through unmeasured time. These qualities are distinct and separate in abraaxas one from the other; therefore they are not balanced and void, but are effective.


Among these are two god-devils; the one is the burning onethe other the growing one.

I speak of it to make a beginning somewhere, and also to free you from the delusion that somewhere, either without or within, there gnoatico something fixed, or in some way established, from the beginning. The power of Abraxas is twofold; but ye see it not, because for your eyes the warring opposites of this power are extinguished. Our very nature is distinctiveness. In this same context, Jung remarked to Aniela Jaffe:.


But there are many high and good things and many great evils. Effective void is the nature of the devil. It is the great Pan himself and also the small one. This article includes a list of referencesbut its sources remain unclear because it has insufficient inline citations. As much as they force you, so much is communion needed, more is evil.

The name occurs in the Refutation of all Heresies vii. We are, however, the pleroma itself, for we are a part of the eternal and infinite. The Gnosis of C. It is beautiful as a day of spring. She intercedeth, she warneth, but against the gods she hath no power. When Jung subsequently transcribed the Sermons for printing as an independent text, the Sermons were attributed pseudepigraphically to yet another historical second century Gnostic teacher, Basilides of Alexandria.

Two English translations of the text are available in our library. Voa alto sobre a terra.

Sete sermões aos mortos – GnosisOnline

Jung kept the Red Book private during his lifetime, allowing only a few of his family abrqxas associates to read from it. With this central work of Jung’s now in hand, we discover that the Seven Sermons to the Dead actually compose the closing pages of the Red Book draft manuscripts; the version transcribed for the Red Book varies only slightly from the text published inhowever the Red Book includes after each abraxax the sermons an additional amplifying homily by Philemon Jung’s spirit guide.

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Abraxae beareth our word above to the Mother. Views Read Edit View history. Thus are we the victims of the pairs of opposites. Are we, in so doing, not true to our own nature? He bideth with the Mother, from time to time descending. What ye do unto the gods is done likewise unto you.

A espiritualidade abrxaas e compreende. The Theosophical Publishing Society. Even in the smallest point is the pleroma endless, eternal, and entire, since small and great are qualities which are contained in it. Eros flameth up and dieth. Everything later was merely the outer classification, the scientific elaboration, and the integration into life. Upon every gift that cometh from the god-sun the devil layeth his curse.

Between gnostivo and his one god there standeth nothing, so long as man can turn away his eyes from the flaming spectacle of Abraxas.