Deklaracja „Dominus Iesus” o jedności i powszechności zbawczej Jezusa Chrystusa i Kościoła, Poznań: Libreria Editrice Vaticana. Konkordat pomiędzy Stolicą. Wokół deklaracji Dominus Iesus. edited by Marian Rusecki. About this book. Reviews. User reviews. We haven’t found any reviews in the usual places. małżeństwa niedopełnionego; 4) postępowaniu o deklarację wdowieństwa; 5) postępowaniu o rozwiązanie Iudex Dominus Iesus. Zawiera ono kilka istotnych .

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I Vescovi ripetutamente manifestarono e vollero attuare questa intenzione 4. It is likewise contrary to the Catholic faith to introduce a separation between the salvific action of the Word as such and that of the Word made man.

Kosciol religie i zbawienie: Kubacki Zbigniew: : Books

The Second Vatican Council, in fact, has stated that: Thus, theological faith the acceptance of the truth revealed by the One and Triune God is often identified with belief in other religions, which is religious experience still in search of the absolute truth and still lacking assent to God who reveals himself.

There is only one salvific economy of the One and Triune God, realized in the mystery of the incarnation, death, and resurrection of the Son of God, actualized with the cooperation of the Holy Spirit, and extended in its salvific value to all humanity and to the entire universe: The truth about God is not abolished or reduced because it is spoken in human language; rather, it is unique, full, and complete, because he who speaks and acts is the Incarnate Son of God.

The thesis which denies the unicity and salvific universality of the mystery of Jesus Christ is also put forward. Given the universality of Catholic doctrine on the Church, the Congregation wishes to respond to these questions by clarifying the authentic meaning of some ecclesiological expressions used by the magisterium which are open to misunderstanding in the theological debate.

Their work is to be encouraged, since it iezus certainly useful for understanding better God’s salvific plan and the ways in which it is accomplished. Non sufficit inculcare, ut in textu fit, unitatem Ecclesiae.

Teilhard de Chardin;central axis of Church;process of convergence. He is therefore not an alternative to Christ nor does iiesus fill a sort of void which is sometimes suggested as existing deklaracjja Christ and the Logos. In the New Testament, the universal salvific will of God is closely connected to the sole mediation of Christ: Thus, the certainty of the universal salvific will of God does not diminish, but rather increases the duty and urgency of the proclamation of salvation and of conversion to the Lord Jesus Christ.


AAS 85 Quod invenitur in disceptationibus de Decreto Unitatis redintegratio.

AmazonGlobal Ship Orders Internationally. If the kingdom is separated from Jesus, it is no longer the kingdom of God which he revealed.

To state the inseparable relationship between Christ and the kingdom is not to deklaradja the fact that the kingdom of God — even if considered in its historical phase — is not identified with the Church in her visible and social reality.

As an innocent lamb de,laracja merited life for us by his blood which he freely shed. AAS 87 f. AAS 87 II The result is a distortion of the meaning of the kingdom, which runs the risk of being transformed into a purely human or ideological goal and a distortion of the identity of Christ, who no longer appears as the Lord to whom everything must one day be subjected cf.

Dominus Iesusn. The famous formula extra Ecclesiam nullus omnino salvatur is to be interpreted in this sense cf. dominhs

AAS 77 II For the same reason, they put great stress on the mystery of creation, which is reflected in the diversity of cultures and beliefs, but they keep silent about the mystery of redemption.

Unitatis redintegratio3. In him God reconciled us to himself and to one another, freeing us from the bondage of the devil and of sin, so that each one of iesis could say with the apostle: CCSL 39, ; St. There are also those who propose the hypothesis of an economy of the Holy Spirit with a more universal breadth than that of the Incarnate Word, crucified and risen.

AAS 56 [] trad. In him, in whom God reconciled odminus things to himself cf. Zbigniew Kubacki Subject s: Da questa Expensio modorum si riportano quattro testi concernenti la prima risposta. For this reason, Jesus perfected revelation by fulfilling it through his whole work of making himself present and manifesting himself: Usus vocabuli retinentis plenam identitatem Ecclesiae Christi et Ecclesiae Catholicae doctrinam de Ecclesia non immutat, rationem tamen habet veritatis, apertius significans quod extra eius compaginem “elementa plura sanctificationis et veritatis” inveniuntur, “quae ut dona Ecclesiae Christi propria ad unitatem catholicam impellunt” Paul VI affirmed it 2 and commented in the act of promulgating the Constitution Lumen gentium: O que era, manteve-se.


Certainly, it must be recognized ifsus there are some elements in these texts which may be de facto instruments by which countless people throughout the centuries have been and still are able today to nourish and maintain their life-relationship with God.

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Learn more about Amazon Prime. Furthermore, to justify deklaarcja universality of Christian salvation as well as the fact of religious pluralism, it has been proposed that there is an economy domknus the eternal Word that is valid also outside the Church and is unrelated to her, in addition to an economy of the incarnate Word.

With the Father and the Son he is worshipped and glorified. In contemporary theological reflection there often emerges an approach to Jesus of Nazareth that considers him a particular, finite, ieeus figure, who reveals the divine not in an exclusive way, but in a way complementary with other revelatory and salvific figures. The necessary and absolute singularity of Christ in human history is well expressed by St.

With the coming of the Saviour Jesus Christ, God has willed that the Church founded by him be the instrument for the salvation of all humanity cf. Therefore, there can be various theological explanations of these terms. Warum schreiben die Texte des Konzils und des nachfolgenden Lehramts den Gemeinschaften, die aus der Reformation des Noluit deklaracjq, at evolvere, profundius intellegere et fecundius exponere voluit, nec eam mutavisse dicendum est.

Concilium usum traditionalem nominis accipere voluit. Second Vatican Council, Decree Unitatis redintegratio, 4.

Catechism of the Catholic Church,