Tarpanam (tarpana) that anyone can do and should do to help our ancestors ( pitru) move to the next level in Tarpanam Telugu . Amavasya (new Moon) day. Yajur Veda Amavasya Pitru Tarpanam Songs Download – Listen to telugu songs from Yajur Veda Amavasya Pitru Tarpanam MP3 songs online free. Play Yajur. Generally, Pithru Tharpanam is done during Amavasya days, Solar and I required the process and mantras of pitru tarpanam in telugu lipi.
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Tarpanam Sankalpam — Nandhana Varusham. Either Shukla Paksham day after Amavasya till and including Pournami. It is always preferred to use pavithram made with Dharbha Kusa Grass. You are currently viewing our boards as a guest which gives you limited access to view most discussions and access our other features. By joining our Free Brahmin Community you will have access to post topics, communicate privately with other members PMrespond to polls, upload content and access many other special features.
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As per Hindu Philosophy, it is said that having taken birth on this sacred Earth one should get discharged mainly from three types of Rinas Debts viz.
For the purpose of this article – let us confine ourselves to the third one that is Pithru Rina. It is said and believed that one will get discharged from Pithru Rina by begetting a son continuity of generationby serving the Parents and also by performing Pithru Yagna sacred rites to forefathers. Elusidasi Struktur Senyawa Organik Pdf.
Pitru Tharpanam Procedure, How to do Pithru Tharpanam – HinduPad
It is the duty and responsibility of a son to serve his parents not only when they are alive but also after their death.
One may get a doubt as to how one can serve his parents after their death. As we approach towards the middle of Bhadrapada Masam as per the Lunar Calendar, it is time for us to worship the departed souls fore fathers.
This worship is held for a period of 15 days during the waning period dark period of Moon in the second fortnight called as Krishna Bahula Paksham during Bhadrapada Masam that generally occurs in the months of September – October.
This period is totally dedicated and earmarked for worshipping departed souls fore fathers.
It is amqvasya called as Mahalaya. Maha means great or big or large. Mahalaya means great destruction. It is said that on one of the occasions of Deva and Asura Sangrama war between Deities and Demons large number of Devathas and Amavzsya had died in the hands of Rakshasas starting from Bhadrapada Bahula Paadyami to Amavasya.
This Mahalaya is also called as Sasthrahatha Mahalaya. These Deities and Rishis are like teluhu forefathers and it is befitting to worship the departed souls during this fortnight that coincides with Mahalaya. Hence, this period of 15 days has become very sacred and celestial for performing sacred rites to forefathers.
The period of Dakshinayana that represents Pithrus also coincides with Pitru Paksha. Dakshinayana is also called as Pitrayana.
It is said and believed that Pitrus descend on Earth during the period of Dakshinayana awaiting their off-springs to perform sacred rites enabling them to attain better placement in the other worlds. Hence, lot of significance is given during this period for performing Pitru related amavasua. Pitru Paksha also coincides with Chaturmasam the most sacred period for worshipping fharpanam Deities as well as Pitrus. It is the most auspicious time to pay our obeisance and salutations to our forefathers.
Hence, it is referred to as Pithru Paksha. As per the Hindu time element one month for human beings is equivalent to one day for Pitru Devathas out of which Sukla Paksha waxing moon days 15 days is the day time and Krishna Paksha waning moon days 15 days is the night time for Pitrus.
It is believed and said that sacred rites and rituals like Thila Tarpana and Pinda Pradhana offering of rice balls performed act as food for the departed souls that will be adequate for them through tlugu the year.
At this stage one may get a basic doubt of why only worship fore fathers departed souls during this period? Why not on other days? Actually it is prescribed to be performed on a daily basis. Worshipping these four categories is given amafasya significance and importance in Hindu Dharma.
Among the four, Mathru Mother and Pithru Father have attained greater importance since they are the people who are responsible for our birth, culture samskara and existence. Hindu Dharma prescribes that they should be worshipped on trlugu daily basis while they are alive and also when they depart from this world.
When they leave this world it becomes the Vedic duty of their descendants sons to worship their departed souls on a daily basis apart from the specific days like New Moon day, Eclipse Days, Parva Kala Uttarayana, DakshinayanaPushkara Days, on the specific day thithi of their death, on visiting any Theertha Kshetra, during Paksha Masam and while performing marriage of a son or a daughter.
It is believed and said that by performing sacred rites to forefathers will work as a remedy for various mundane problems one is facing related to marriage, progeny, health etc. Better be late than never. Hindu Philosophy is rich in its legacies and traditions. Perhaps Pitru Yagna is one of the best traditions that have descended from Vedic days. Some people who have visited Gaya Kshethra and performed Gaya Shraddha will be under the impression that they need not further perform Pitru Shraddha.
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